Nek Chand‘s Rock Garden was one of the first places I went to see when I moved to Chandigarh in 1981. There were few places to see in Chandigarh — the Rose Garden and the Sukhna Lake being the other two major attractions. What made the Rock Garden stand out was the inventiveness with which everyday waste had been recycled into beautiful creations.
The middle classes at that time had not yet tasted the explosion in wealth that came in the 1990s, and as children our hobbies bore the imprint of the economic necessities that marked our lives. During summer vacations, I would try to make papier mache crafts from old newspaper and jell bits of leftover soap into a soap bar. The melted wax of the candles during Diwali would be patiently collected the next morning and melted again with a wick to create home-made candles.
Perhaps it was this economic frugality in the everyday life that subconsciously attracted us to the Rock Garden and left a deeper impression than most other landmarks in Chandigarh.
Unlike Le Corbusier, whose name we struggled to pronounce and spell, Nek Chand was a common man’s name. “Nek” means “a good natured” person and we imagined a person whose heart was full of kindness. The sculptures seemed to bear that out, too. We were awed by the presence of a local hero, a living legend. There were stories about how he moved around in the city on a bicycle. Kids claimed to have seen him in the garden, and I would not have believed them had I also not spotted him there myself.
Stories about his simplicity abounded and sometimes made headlines.Read More »
My earliest memory of food is eating roshogollas at our neighbour, the portly Mrs. Sen’s flat in Bokaro. Other memories from that age—three—and later, mostly include things I did not like— milk, brinjals, karela, spinach and yogurt. Over the years I’ve made peace with and even begun to like all these, except yogurt, for which I retain a strong revulsion.
It is natural for Bipan Chandra who died last week on August 30, to be best remembered as the author the NCERT text book “Modern India”, but his work as a historian went far beyond that.
His PhD thesis, later published as “The Rise and Growth of Economic Nationalism in India: Economic Policies of Indian National Leadership, 1880-1905”, as well as “The Rise of Communalism in Modern India” and “India’s Struggle for Independence” provided new vistas for research and understanding of modern Indian history.
The latter two works were particularly significant and hotly debated. “The Rise of Communalism in Modern India” was the first work dedicated to the study of communalism, and “India’ Struggle for Independence” used Antonio Gramsci’s concept of passive revolution and counter hegemony to understand India’s struggle for Independence.Read More »
Kanshiram: Leader of the Dalits by Badri Narayan Published by Penguin India 2014
Dalit politics in the late 20th century India owes its rise to the vision and work one man–Kanshiram.
The bedrock for this movement was laid in the mid-20th century by its tallest leader Dr. B.R. Ambedkar. Despite his brilliance and lifelong commitment to the cause of the dalits, Dr Ambedkar had been largely forgotten in the national consciousness till the rise of the Dalit Soshit Samaj Sangharsh Samiti (DS4) and then the Bahujan Samaj Party- both creations of one man, Kanshiram.
Born in a Ramdasia Sikh family in Punjab, Kanshiram was named after a local baba who apparently predicted that he would grow up to be a big leader. He grew up more or less unaffected by the stigma that his caste was subjected to in most of the country.
Kanshiram’s eyes opened to the reality of caste oppression when he was employed with a government research laboratory in Pune. Spurred by the extant Dalit movement, primarily led by the Mahars in Maharashtra, he went on to dedicate his life to the cause that he took upon himself. He decided not to marry or have any relations with his family. His encounters with his family back in Punjab were sporadic, and interspersed over many years. For a long time, his parents and siblings did not know his whereabouts.
There is limited first-hand information about Kanshiram–he left behind no autobiography or work except a very short pamphlet titled “The Chamcha Age.” Badri Narayan has collected the facts of Kanshiram’s life from accounts of some of his associates and later, with the BSP’s emergence as a major political force in the late 1980s, from the media.Read More »
It’s easier on the liberal conscience to believe that the war in the forests is a war between the Government of India and the Maoists, who call elections a sham, Parliament a pigsty and have openly declared their intention to overthrow the Indian State. It’s convenient to forget that tribal people in Central India have a history of resistance that predates Mao by centuries. (That’s a truism of course. If they didn’t, they wouldn’t exist.) The Ho, the Oraon, the Kols, the Santhals, the Mundas and the Gonds have all rebelled several times, against the British, against zamindars and moneylenders. The rebellions were cruelly crushed, many thousands killed, but the people were never conquered.
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Between 1936 and 1947, the Communist Party of India grew from a base of few hundred cadre to 80,000. During one of the most critical phases of its history, when it supported the British war effort in 1942, the Party actually expanded and brought into its fold people who later became major cultural figures. When the Royal Indian Mutiny took place in 1946, the flags of three political groups were flown on the mutinous ships- that of the Indian National Congress, the Muslim League and the CPI. The then leader of the CPI was also the first person to address Gandhi as the ‘father of the nation’. Given the aura that the party built up at that time, its leader at that time is relatively little known. If his comrades in arms in the party who took over immediately after him had their way, his name would have been completely written off. As it were, they almost succeeded.
There has been little or no remembrance on the part of the CPI and CPM for PC Joshi.
After all, the intellectual decline and current mediocrity of the CPM was achieved at the cost of dismantling the heritage of Joshi, particularly by Pramod Dasgupta. Read More »
Robert Fisk created quite a flutter last week with his article on the decline and possible demise of the dollar. Probably the rumours are untrue, but then there isn’t a smoke without a fire. Martin Wolf critiques Fisk’s views in FT (needs free registration).
The award of the Nobel for literature to Herta Muller confirms that East and Central Europe, along with Latin America, is the happening place for contemporary literature. An extract from one of her novels.
Why did Rama fight the war with Ravana? In his own words, it wasn’t for Sita. Read a superb piece by a card- carrying feminist and translator of the Valmiki Ramayana.
The award to Olstrom is path breaking both because she is the first woman to receive the Nobel for economics as well as because, strictly speaking, she isn’t an economist. A good introduction to her work on the collective use of common resources.
One may love or hate her, but the fact is that Arundhati Roy continues to give expression to the angst of our age.